St. Francis Borgia LITANY Of The Attributes Of God Taken From The Prima Pars Of St. Thomas (qq. 1–26) NOVEMBER 2020

St. Francis Borgia
LITANY
of the attributes of God taken from the Prima Pars of St. Thomas (qq. 1–26)

	O highest God, whom no one save Thyself can perfectly know,	have mercy on us.
q. 1 a. 1	Thou, who art the subject of theology,	have mercy on us.
a. 7	Thou, who in Thyself art unknown to us,	have mercy on us.
q. 2 a. 1	Thou, whose existence as God is perfectly demonstrable,	have mercy on us.
a. 2	Thou, who art,	have mercy on us.
a. 3	O incorporeal God,	have mercy on us.
q. 3 aa.1,2	Thou, in whom is no composition of matter and form,	have mercy on us.
a. 5	Thou, who art Thy existence and Thy divinity,	have mercy on us.
a. 4	Thou, who art Thy existence and Thy essence,	have mercy on us.
a. 5	Thou, who art in no genus,	have mercy on us.
a. 6	Thou, in whom is no accident,	have mercy on us.
	O God, wholly simple,	have mercy on us.
a. 7	Thou, who are commingled in composition with no others,	have mercy on us.
q. 4 a. 1	O perfect God,	have mercy on us.
a. 2	Thou, O God, who contain in Thyself most eminently the perfections of all things,	have mercy on us.
q. 5 a. 2	O highest Good,	have mercy on us.
a. 3	Thou, who art good through Thy own essence,	have mercy on us.
q. 7 a. 1	O infinite God,	have mercy on us.
q. 8 a. 1	O God, existing in all things,	have mercy on us.
a. 2	O God, who art everywhere,	have mercy on us.
a. 3	O God, who art everywhere by essence, presence, and power,	have mercy on us.
a. 4	O God, to whom alone it belongs to be everywhere,	have mercy on us.
q. 9 a. 1	O changeless God,	have mercy on us.
a. 2	O God, to whom alone it belongs to be changeless,	have mercy on us.
q. 10 a. 2	O eternal God,	have mercy on us.
a. 3	O God, to whom alone it belongs to be simply eternal,	have mercy on us.
q. 11 a. 1	Thou, who art one God,	have mercy on us.
a. 3	Thou, who art one in the highest way,	have mercy on us.
q. 12 a. 3	O divine essence, whom the bodily eye does not see,	have mercy on us.
a. 4	O divine essence, whom the created intellect cannot see by its natural powers,	have mercy on us.
a. 5	O divine essence, the vision of whom demands a created light,	have mercy on us.
a. 6	O divine essence, seen more perfectly by the more perfect,	have mercy on us.
a. 7	O divine essence, incomprehensible to its beholders,	have mercy on us.
a. 9	O divine essence, through whom all things that the blessed see are not gazed upon through any likenesses,	have mercy on us.
a. 10	O divine essence, in whom all that the blessed see is known at once,	have mercy on us.
a. 12	O divine essence, of whom grace gives a higher knowledge than natural reason,	have mercy on us.
q. 13 a. 1	All-powerful God, whom we name in order to know,	have mercy on us.
a. 2	O God, of whom all names are said substantially,	have mercy on us.
a. 3	O God, whose names are truly applied according to that which they signify,	have mercy on us.
a. 5	O God, whose names with respect to creatures are said by way of analogy,	have mercy on us.
a. 6	O God, of whom this name, god, is the name of Thy nature,	have mercy on us.
a. 7	O God, whose name is incommunicable,	have mercy on us.
a. 8	O God, to whom this name, he who is, is most proper of all,	have mercy on us.
q. 14 a. 1	O God, the height of riches, of wisdom, and of knowledge,	have mercy on us.
a. 2	Thou, who art known to Thyself through Thyself,	have mercy on us.
a. 3	Thou, who comprehend Thyself,	have mercy on us.
a. 4	O God, whose knowing is Thy very substance,	have mercy on us.
a. 6	Thou, who know things other than Thee by proper knowledge,	have mercy on us.
a. 7	O God, whose knowledge is not discursive,	have mercy on us.
a. 8	O God, whose knowledge coupled with will is the cause of things,	have mercy on us.
a. 9	Thou, who have knowledge of non-being, of things called ‘those which are not,’	have mercy on us.
a. 10	O God, who know evil things by knowing good things,	have mercy on us.
a. 11	Thou, who know each and every particular,	have mercy on us.
a. 12	O God, who know the infinite,	have mercy on us.
a. 13	O God, whose knowledge extends to future contingents,	have mercy on us.
a. 15	O God, whose knowledge is unvarying,	have mercy on us.
a. 16	Thou, who have a gazing knowledge of things,	have mercy on us.
q. 15 a. 1	Thou, who have ideas of all good things,	have mercy on us.
q. 16 a. 5	Thou, who art the highest truth,	have mercy on us.
a. 6	Thou, who art the one only truth according to which all things are true,	have mercy on us.
a. 7	Thou, who art eternal truth,	have mercy on us.
a. 8	Thou, who art unchanging truth,	have mercy on us.
q. 18 a. 3	O God, in whom is the highest and most perfect life,	have mercy on us.
a. 4	O God, in whom all things are the same divine life,	have mercy on us.
q. 19 a. 1	O God, in whom is will, by which Thou lovest Thyself,	have mercy on us.
a. 2	Thou, who will even things other than Thee through Thy will,	have mercy on us.
a. 3	Thou, who dost not will of necessity the things which are created by Thee,	have mercy on us.
a. 4	O God, whose will is the cause of things,	have mercy on us.
a. 5	O God, for whose will no efficient cause can be assigned,	have mercy on us.
a. 6	O God, whose will is always accomplished,	have mercy on us.
a. 7	O God, whose will is unchanging,	have mercy on us.
a. 8	O God, whose will does not impose necessity upon free will,	have mercy on us.
q. 20 a. 1	O God, in whom is love,	have mercy on us.
a. 2	Thou, who love all that Thou hast made,	have mercy on us.
a. 3	Thou, who love all with one simple act of will,	have mercy on us.
a. 4	Thou, who love more the better things, in that Thou willest a greater good to them,	have mercy on us.
q. 21 a. 1	O God, in whom is a justice that grants all things their due,	have mercy on us.
a. 2	Thou, who art justice and truth,	have mercy on us.
a. 3	Thou, who art merciful and compassionate,	have mercy on us.
a. 4	O God, in all of whose works are found mercy and justice,	have mercy on us.
q. 22 a. 1	Thou, who govern all things by providence,	have mercy on us.
a. 2	O God, to whose providence all things are subjected,	have mercy on us.
a. 3	Thou, who provide immediately for all things,	have mercy on us.
a. 4	O God, who by Thy providence do not impose necessity upon the free,	have mercy on us.
q. 23 a. 1	O God, by whom are predestined those who are chosen,	have mercy on us.
a. 2	O God, in whose mind predestination is the reason for the ordering of some to eternal salvation,	have mercy on us.
a. 3	O God, who cast off some by permitting them to fall away,	have mercy on us.
a. 4	O God, who choose the predestined,	have mercy on us.
a. 5	O God, who save us according to Thy mercy and not from our works of justice,	have mercy on us.
a. 6	O God, whose predestination is unfailing,	have mercy on us.
a. 7	O God, who foreknow the exact number of the predestined,	have mercy on us.
q. 24 a. 2	O God, whose conscription, which firmly retains those who are predestined to eternal life, is the Book of Life,	have mercy on us.
a. 3	O God, by falling away from whose grace those abounding in present justice are said to be blotted from the Book of Life,	have mercy on us.
q. 25 a. 3	Thou, who can do all things more abundantly than we seek or understand,	have mercy on us.
q. 26 a. 1	O God, to whom blessedness belongs,	have mercy on us.
a. 2	Thou, who art blessed according to intellect,	have mercy on us.
a. 3	Thou, who, as object, art the very blessedness of the saints,	have mercy on us.
a. 4	Thou, who enfold all happiness in Thy divine blessedness,	have mercy on us.
	Prayers that follow
	From those who say that God is the soul of the world,	deliver us, O Lord.
	From those who say that God is the formal principle of all things,	deliver us, O Lord.
	From David of Dinant, asserting that God is prime matter,	deliver us, O Lord.
	From asserting that an infinite body is the principle of things,	deliver us, O Lord.
	From saying that God does not know things other than Himself except in what they have in common,	deliver us, O Lord.
	From those who say that God does not know singulars except by applying universal causes to particular effects,	deliver us, O Lord.
	From those who say that God creates nothing other than the first creature,	deliver us, O Lord.
	From the vanity of philosophers who attribute contingent effects to secondary causes alone,	deliver us, O Lord.
	From the Epicureans who maintain that the world came to be by chance,	deliver us, O Lord.
	From those who maintain that only incorruptible things are subject to divine providence,	deliver us, O Lord.
	From those who attribute to man the beginning of good works,	deliver us, O Lord.
	From those who say that divine predestination can be changed by prayers,	deliver us, O Lord.
	That theological study may inflame our hearts,	We beseech Thee, hear us.
	That through tracing effects we may arrive at the first cause,	We beseech Thee, hear us.
	That contemplating the divine simplicity, we may imitate it in simple hearts,	We beseech Thee, hear us.
	That full of praise we may admire the abyss of divine goodness,	We beseech Thee, hear us.
	That we may know God even as we are known,	We beseech Thee, hear us.
	That we may name Him with fear and trembling,	We beseech Thee, hear us.
	That the divine essence may enlighten us,	We beseech Thee, hear us.
	That loving the highest truth we may merit that the same truth will free us,	We beseech Thee, hear us.
	That we may live for Him who is our life,	We beseech Thee, hear us.
	That we may love Him who first loved us,	We beseech Thee, hear us.
	That we may follow the traces of divine mercy,	We beseech Thee, hear us.
	That we may contemplate divine providence, giving thanks in everything to God,	We beseech Thee, hear us.
	That He who predestines us to the adoption of sons may not see us ungrateful,	We beseech Thee, hear us.
	That we may be humbled in our knowledge by dwelling on the power of God,	We beseech Thee, hear us.
	That we may enjoy the God who is our blessedness,	We beseech Thee, hear us.
	V. What god is like unto our God for greatness?
	R. Thou who alone dost wonders.
	PRAYER.
	Look upon our weakness, O God, and make us not to grow faint in the praises of Thy attributes; that as Thou eternally takest delight in them without beginning, so we too, having been made partakers in them by rejoicing with Thee, may merit to praise them endlessly with Thy angels, for worthy is the Lamb that was slain, to receive wisdom, glory, and blessing, for ever and ever, Amen. Source

"You're Gonna Die Up There" A Woman Died Of Coronavirus On A Spirit Flight But Fellow Passengers Were Never Notified

A woman died of coronavirus on a Spirit flight but fellow passengers were never notified 

A woman died of coronavirus on a plane. Her fellow passengers were never notified. When Spirit Airlines learned that a Texas woman had died of covid-19 on one of its flights in July, the airline said it alerted the Centers for Disease Control and Prevention and received an acknowledgment from the agency. 

But Spirit spokesman Erik Hofmeyer said it was never asked by health authorities to share passenger manifests to aid in tracking down people who might have been exposed. 

State health officials in New Mexico, where the woman was declared dead after the Dallas-bound Spirit flight was diverted to Albuquerque, acknowledged they failed to investigate, as did the CDC. 

The first the woman’s fellow passengers probably heard that her death was caused by the virus was in October, when The Washington Post and other news organizations were able to determine what flight the woman had been on, building on limited details about the case that were released by officials in Dallas County. By that time, it was far too late for the information to be useful in helping slow the potential spread of the virus. 

Meanwhile, the CDC said it has no record of being contacted by Spirit. 

The woman’s death was an extreme example of an in-flight coronavirus case, but it highlights the gaps in the nation’s efforts to protect citizens and improve the safety of air travel during the pandemic. The CDC and outside researchers both say limits on contact tracing and subsequent testing have made it hard to determine how air travel may be spreading the virus. Source

"You're Gonna Die Up There" NOVEMBER 2020

Our Lady Of Loreto Is The Patroness Of St Thomas Aquinas Versus NASA Blog NOVEMBER 2020

Pope St. John XXIII made a pilgrimage to the Holy House on October 4, 1962 to pray the day before the opening of Vatican Council II, to ask the Blessed Virgin's protection of the Council. Pope Benedict made the same pilgrimage 50 years later on October 4, 2012.Source

148 days after his visit to the Flying House Pope Benedict resigned.

Our Lady of Loreto is the Patroness of Aviation?

What? No, She is not. 

The Flying House of Our Lady would NEVER violate the law of God!

The Flying House NEVER flew above 29,050ft, but modern day aircraft violate this boundary 24/7.

Many Catholics are ignorant of the boundary that God has established that man must not pass over and that is 29,050 ft or 15 cubits above the mountain tops.

This 29,050 boundary is the same level that the waters of the Deluge reached in the time of Noe cleansing the world of sin.

This boundary is the same that the fires of the final conflagration will reach at the end of days to cleanse the world of sin.

Of course none of you believe a word of this, and that is where the problem lies. 

Modern man violates the boundary but nature does not.

Modern men violate the law of God with air and space travel - all commercial flights exceed 29,050 ft 24/7.

What happens when men violate God's laws?

Punishments in one form or another. 

So with this in mind I now made  Our Lady of Loreto as the Patroness of St Thomas Aquinas Versus NASA Blog

I will invoke Our Lady of Loreto during Mass to destroy the air and space industry.

Just like a few men prayed to God to destroy the tower of Babel.

Will update regularly

Litany of Loreto

V. Lord, have mercy.

R. Christ have mercy.

V. Lord have mercy. Christ hear us.

R. Christ graciously hear us.

God the Father of heaven, have mercy on us.

God the Son, Redeemer of the world, have mercy on us.

God the Holy Spirit, have mercy on us.

Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us.

Holy Mother of God, pray for us.

Holy Virgin of Virgins, [etc.]

Mother of Christ,

Mother of divine grace,

Mother most pure,

Mother most chaste,

Mother inviolate,

Mother undefiled,

Mother most amiable,

Mother most admirable,

Mother of good Counsel,

Mother of our Creator,

Mother of our Savior,

Virgin most prudent,

Virgin most venerable,

Virgin most renowned,

Virgin most powerful,

Virgin most merciful,

Virgin most faithful,

Mirror of justice,

Seat of wisdom,

Cause of our joy,

Spiritual vessel,

Vessel of honor,

Singular vessel of devotion,

Mystical rose,

Tower of David,

Tower of ivory,

House of gold,

Ark of the covenant,

Gate of heaven,

Morning star,

Health of the sick,

Refuge of sinners,

Comforter of the afflicted,

Help of Christians,

Queen of Angels,

Queen of Patriarchs,

Queen of Prophets,

Queen of Apostles,

Queen of Martyrs,

Queen of Confessors,

Queen of Virgins,

Queen of all Saints,

Queen conceived without original sin,

Queen assumed into heaven,

Queen of the most holy Rosary,

Queen of families,

Queen of peace,

V. Lamb of God, Who takest away the sins of the world,

R. Spare us, O Lord.

V. Lamb of God, Who takest away the sins of the world,

R. Graciously hear us, O Lord.

V. Lamb of God, Who takest away the sins of the world,

Have mercy on us.

V. Pray for us, O holy Mother of God.

R. That we may be made worthy of the promises of Christ.

Let us pray. Grant, we beseech Thee, O Lord God, that we thy servants may enjoy perpetual health of mind and body, and by the glorious intercession of blessed Mary, ever Virgin, may we be freed from present sorrow, and rejoice in eternal happiness. Through Christ our Lord. R. Amen.

The versicle and prayer after the litany may be varied by season. Thus, during Advent (from the fourth Sunday before Christmas to Christmas Eve):

V. The Angel of the Lord declared unto Mary.

R. And she conceived by the Holy Spirit.

Let us pray. O God, who hast willed that by the message of an Angel, thy Word should receive flesh from the womb of the Virgin Mary: grant unto thy suppliants, that we who believe that she is truly the Mother of God, may be assisted by her intercession before Thee. Through the same Christ our Lord. R. Amen.

From Christmas to Candlemass (the Feast of the Presentation), that is through February 1:

V. Thou gavest birth without loss of thy virginity.

R. Intercede for us, O holy Mother of God.

Let us pray. O God, Who by the fruitful virginity of blessed Mary hast offered unto the human race the rewards of eternal salvation, grant, we beseech thee, that we may know the effects of her intercession, through whom we have deserved to receive the author of life, our Lord Jesus Christ, Thy Son. R. Amen.

From Candlemass to Easter (through Holy Week), AND from the day after Pentecost (or from Trinity Sunday, if Pentecost is celebrated with octave) to the beginning of Advent:

V. "Pray for us" and prayer "Grant unto thy servants," as above:

During Eastertide (from Easter day through Pentecost, and throughout the octave of Pentecost if it is celebrated):

V. Rejoice and be glad, O Virgin Mary, alleluia.

R. For the Lord is truely risen, alleluia.

Let us pray. O God, Who by the resurrection of Thy Son, our Lord Jesus Christ, hast vouchsafed to make glad the whole world, grant, we beseech Thee, that through the intercession of the Virgin Mary, His mother, we may attain the joys of eternal life, through the same Christ our Lord. R. Amen.

Source