Still Trying To Figure It Out....
Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Ephesians 6:12
Just another project dxv515 is working on....nothing more.....
Posted by dxv515 August 09, 2017 US DIPLOMATS IN CUBA HAVE EXPERIENCE A VARIETY OF "PHYSICAL SYMPTOMS" FOLLOWING "INCIDENTS" ON FLIGHTS INTO CUBA!
Posted by dxv515 October 07, 2017ARCHBISHOP GEORG GÄNSWEIN SUFFERING ACUTE HEARING LOSS SIMILAR TO US DIPLOMATS STATIONED IN CUBA?
Posted by dxv515 May 23, 2018US EMBASSY EMPLOYEE SUFFERS MILD TRAUMATIC BRAIN INJURY (MTBI) AFTER FLIGHT TO GUANGZHOU, CHINA
Posted by dxv515 July 09, 2018 MASS DELUSION! 'SONIC ATTACK' VICTIMS ARE EXPERIENCING CONTAGIOUS MASS DELUSION AND WERE NOT HIT WITH A NEVER-BEFORE-SEEN SOUND-BASED WEAPON, SCIENTIST CLAIMS
U.S. Diplomats and Spies Battle Trump Administration Over Suspected Attacks
WASHINGTON — The strange sound came at night: a crack like a marble striking the floor of the apartment above them.
Mark Lenzi and his wife had lightheadedness, sleep issues and headaches, and their children were waking up with bloody noses — symptoms they thought might be from the smog in Guangzhou, China, where Lenzi worked for the State Department. But air pollution could not explain his sudden memory loss, including forgetting names of work tools.
What began as strange sounds and symptoms among more than a dozen U.S. officials and their family members in China in 2018 has turned into a diplomatic mystery spanning multiple countries and involving speculation about secret high-tech weapons and foreign attacks.
One of the biggest questions centers on whether Trump administration officials believe that Lenzi and other diplomats in China experienced the same mysterious affliction as dozens of diplomats and spies at the U.S. Embassy in Cuba in 2016 and 2017, which came to be known as Havana Syndrome. American employees in the two countries reported hearing strange sounds, followed by headaches, dizziness, blurred vision and memory loss. Source
Didn't know that I planned it out.....
Here read from St. Thomas Aquinas on where Demons reside...
Article 4. Whether our atmosphere is the demons' place of punishment?
Objection 1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.
Objection 2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.
Objection 3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.
On the contrary, Augustine says (Gen. ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."
I answer that, The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment.
Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.
Reply to Objection 1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.
Reply to Objection 2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.
Reply to Objection 3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2 Corinthians 5:1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.
Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon James 3:6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Luke 8:31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mark 5:10).
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