Black Woman On A Detroit Flight Becomes Demonically Possessed Flying In The Habitat Of Demons At 35,000 ft....Climbs The Cabin Shirking Yelling Blasphemies....TOLDYA....

“When the Angels had sinned, and for their transgression were expelled the heavenly abodes; a large part of them were thrust ‘ into hell, called the abyss, and confined there: others of them were suffered to dwell near the moon, and in the region of the air, below the moon, and near our earth.” Eusebius of Caesarea

Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Ephesians 6:12

“The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)

“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell; Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)

“May the Pope guard against the performers of miracles. For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)

Woman's 'demonic' meltdown on Detroit flight gets compared to the Exorcist as she climbs the cabin while swearing profusely

This is the shocking moment a woman on a flight to Michigan appeared to have a meltdown in the air.  Video filmed by a fellow passenger shows the woman screaming as she climbs the seats – many of which are empty between rows of travelers.  The distressed passenger appears with her surgical face mask pulled down on her chin as she yells profanities at the top of her lungs.  A cabin crew member asks her to take her seat but stands in shock after she's ignored. At one point, the woman wearing casual joggers and a jacket, clings onto the top of the overheard cabin bins containing hand luggage and shouts, 'We're going to f*** all night b***h,' repeatedly. She does not appear to be speaking to anyone in particular and she stands on the arm and neck rests to project her statements to the rest of the plane.  Throughout, the woman is seen using the tops of the overhead bins to gain leverage and thrust her hips forward.At one time she beats on the lockers, prompting the latches to come undone and the containers to open. Some items partially fall out.  At that point three men slowly move forward to usher her to the front, 'Are you ready to go?' one asks?  While she seems to calm initially, she begins to yell again as they move away from the camera and their actions are no longer clear. Source

Here read from St. Thomas Aquinas on where Demons reside...

Article 4. Whether our atmosphere is the demons' place of punishment?

Objection 1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

Objection 2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

Objection 3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary, Augustine says (Gen. ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that, The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment.

Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection 1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

Reply to Objection 2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

Reply to Objection 3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2 Corinthians 5:1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon James 3:6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Luke 8:31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mark 5:10).

Video Moment Of Ukraine AN-26 Military Plane Crash Killing 26

Ukraine military plane crash kills 26; lone survivor praised for "heroism"

Ukrainian President Volodymyr Zelensky on Saturday praised the only survivor of a military plane crash as the death toll climbed to 26, after another cadet died and three more bodies were found. Zelensky went to the scene of the tragedy near the northeastern city of Kharkiv where an Antonov AN-26 transport plane carrying 20 air force cadets and seven officers crashed during a training flight on Friday evening. "Ukraine has lost 26 worthy sons," Zelensky said on Facebook, referring to the cadets and officers of the Kharkiv National Air Force University. "It is difficult to find words to express the pain of this loss," he said, declaring Saturday a day of mourning. The plane burst into flames on landing near a highway more than one mile from the Chuguiv military air base. An eyewitness told Reuters he had seen a man in flames running from the wreckage. "Another car stopped behind us. We took a fire extinguisher and ran with another driver to help him," he said. On Saturday, the death toll rose after three more bodies were found under the charred remains of the plane and one of the two survivors died in hospital from extensive burns. Source 

Area 51 Has A Huge New Hangar Facility That Points To A Drone Swarm Future

 Area 51 Has A Huge New Hangar Facility That Points To A Drone Swarm Future

The Air Force's clandestine flight test center deep inside the Nevada Test and Training Range, known as Area 51 or Groom Lake, among more colorful nicknames, continues to grow as it approaches its seventh decade of operations. Constant construction has grown the remote facility dramatically since the turn of the millennium, including the addition of a massive and still mysterious hangar built at the base's remote southern end. Now, an even larger extension to an existing hangar facility that is quite peculiar in nature points to the very real possibility that the age of large swarms of unmanned combat air vehicles (UCAVs) has finally arrived.

For around a year, construction has been underway in a prominent section of the southern ramp area at the base, near where the original A-12 Oxcart hangars still stand. A quartet of more modern hangars that are divided into two separate buildings, with each bay measuring roughly 90 feet wide, and are understood to be known as hangars 20-23, has been the recipient of a highly curious series of modifications. 

The hangars have stood for decades and are thought to largely serve Air Combat Command tactical aircraft programs, including supporting F-117 testing for many years. At first, it looked like they were about to be torn down. This didn't end up being the case. Instead, massive enclosures were built over the aprons that flank the east and west sides of the original drive-through hangars. Source

Antonov An-26 plane has crashed near the city of Chuguev in Ukraine

 BREAKING An Antonov An-26 plane has crashed near the city of Chuguev in Ukraine

An An-26 plane has crashed near the city of Chuguev in the Kharkov region of Ukraine during landing, Ukrainian Air Force Command said Friday. According to the command, there were injuries and deaths, but the head of the Kharkov region, Oleksiy Kucher, said that there were also survivors in the crash. Please reload for updates: 

UPDATE The left engine failure was reported by the pilots. 

UPDATE At Least 22 Killed, 2 Survived, 4 Unknown. 

UPDATE There Were 28 People on Board of Crashed AN-26: 7 Crew Members And 21 Cadets. 

Citing a source in the Ukrainian Defense Ministry, local news agency Depo.Kharkiv reported that there were cadets on board. If they were trained on the AN-26Sh, there could be 10 cadets and one instructor on the plane, the media outlet said. Source 

World War II-Era B-25 “Mitchell” Has Crashed In Stockton, California - Three Injurded

A World War II-era B-25 “Mitchell” has crashed in Stockton, California

Three people were injured after a World War II-era plane crashed in Stockton on Saturday evening, according to the San Joaquin County Sheriff’s Office. Authorities said the plane crashed at around 7:30 p.m. into an irrigation ditch in an open field in the area of Roberts Road and Muller Road. The Old Glory B-25 “Mitchell” vintage WWII bomber (reg. N7946C) was badly damaged. Two of the three people were taken to the hospital for non-life-threatening injuries, according to deputies. The other person did not need hospital treatment. Investigators said the cause of the crash was a mechanical failure. Source 

Fokker 50 Has Crash-Landed At Mogadishu, Somalia

ACCIDENT A Fokker 50 has crash-landed at Mogadishu, Somalia 

A Silverstone Cargo plane has crash-landed at the Aden Abdulle Airport in Mogadishu. Silverstone Air Fokker 50 (reg. 5Y-MHT) supposed to fly to Beledweyne was damaged when it veered off runway impacting a perimeter wall at Mogadishu Intl Airport, Somalia. Photos of the crash show the plane of make Fokker 50 show the wreckage lying on part of the airport’s perimeter wall.There were no casualties. The forward section of the aircraft was cut off while the rest of the Fokker 50 was loaded on a flatbed truck for removal. Source 

Star Wars Stevie's Big Space Adventure Is Crushed By St Thomas Aquinas: Steve Skojec Rejects Catholic Dogma On The Fire Of The Final Conflagration And The General Judgement

The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas  

In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)   

The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)   

For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)   

Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Ephesians 6:12  

At the end of days fire will rise up from the bowels of the earth to burn up ALL the works of men - both Sacred and Profane.  This fire will reach no higher than 15 cubits above the mountain tops or about 29,050 ft. This level is the same that the waters of the deluge reached in the time of Noe. This is Catholic Dogma.

All men will be judged in body and soul at the General Judgment. 

So in order for ALL the works of men to burn up in the fire of the final conflagration they must be under this 29,050ft boundary. 

How can all the works of men shot into space (well above this 29,050 boundary) burn up in the final conflagration? 

And how can the bodies of dead men who are buried on the moon or mars etc burn up in the fire of final conflagration at the end of days?.. or how can all the men alive on the moon or on mars burn up in this fire of final conflagration at the end of days?

Do men on the moon or on mars escape the fire of the final conflagration? Do they escape the General Judgement?

No of course not.

It stands to reason that men will never populate space. God will not allow it.

As for the works of men already shot into space above the 29,050ft boundary - well those works will have to be brought back (by the agency of the Angela) below the 29,050ft boundary at the end of days to burn up in the fire of the final conflagration.

This is Catholic Dogma.

Star Wars Stevie rejects both dogmas.

See his latest anti-Catholic nonsense:

Taking Catholicism to the Stars

I write about all of this not only because it is exciting, but also because Catholics will naturally want to be a part of these new voyages of discovery, just as we were part of the first major voyages of discovery. The thought of the first ever Mass on the Moon or Mars is an exciting thing to ponder. Similarly, it will be a very happy day when the title “Bishop of Mars” becomes a real thing. Or, maybe it will be “Bishop of Orlando and Mars” following the traditional custom that new ecclesiastical localities fall under the jurisdiction of the see from which the mission was sent. (NASA’s Kennedy Space Center, where SpaceX currently launches from, is located in the Diocese of Orlando, Florida.)

If a lunar (Moon) or Martian city are ever built, we will want to establish a permanent clerical presence there as soon as possible to continue to bring the Gospel not just to the whole world, but to the whole solar system, galaxy, and universe. Yet, taking Catholicism to the stars will not come without its difficulties. Unlike during the first voyages of discovery, those bankrolling the missions will not be devout Catholics, Christians, or in many cases even deists. Thus, there will be first and foremost the task of justifying our presence. While these colonizing missions will include many more people than past missions, the organizers will be paying for payload weight at a premium price per pound, and will not be interested in subsidizing “dead weight,” that is, persons who cannot contribute to the day-to-day upkeep of the city in an unforgiving environment. Sadly, in the best-case scenario, most will view priests as just that. Thus, it is likely that the first priests who go into space will need to be chosen from among what we might term, “second career” priests. These are men who discovered their vocations later in life and therefore have a past life and experience as a mechanic, electrician, engineer, or plant propagator. These men will then be able to make a useful contribution to the day-to-day matters in the city. Each will need to be the Saint Paul of the Third Christian Millennium, supporting their preaching efforts through the practice of their trade. Source

This is nonsense. This is anti-Catholic. This was written by another one of Steve's converts.

Read St Thomas on the Habitat of Demons....

1. Question 64. The punishment of the demons

• Whether our atmosphere is the demons' place of punishment?

Read St. Thomas on the fire of the final conflagration

2. Question 74. The fire of the final conflagration

1. Is any cleansing of the world to take place?
2. Will it be effected by fire?
3. Is that fire of the same species as elemental fire?
4. Will that fire cleanse also the higher heavens?
5. Will that fire consume the other elements?
6. Will it cleanse all the elements?
7. Does that fire precede or follow the judgment?
8. Are men to be consumed by that fire?
9. Will the wicked be involved therein?

Our Lady Of Loreto Is The Patroness Of St Thomas Aquinas Versus NASA Blog SEPTEMBER 2020

Pope St. John XXIII made a pilgrimage to the Holy House on October 4, 1962 to pray the day before the opening of Vatican Council II, to ask the Blessed Virgin's protection of the Council. Pope Benedict made the same pilgrimage 50 years later on October 4, 2012.Source

148 days after his visit to the Flying House Pope Benedict resigned.

Our Lady of Loreto is the Patroness of Aviation?

What? No, She is not. 

The Flying House of Our Lady would NEVER violate the law of God!

The Flying House NEVER flew above 29,050ft, but modern day aircraft violate this boundary 24/7.

Many Catholics are ignorant of the boundary that God has established that man must not pass over and that is 29,050 ft or 15 cubits above the mountain tops.

This 29,050 boundary is the same level that the waters of the Deluge reached in the time of Noe cleansing the world of sin.

This boundary is the same that the fires of the final conflagration will reach at the end of days to cleanse the world of sin.

Of course none of you believe a word of this, and that is where the problem lies. 

Modern man violates the boundary but nature does not.

Modern men violate the law of God with air and space travel - all commercial flights exceed 29,050 ft 24/7.

What happens when men violate God's laws?

Punishments in one form or another. 

So with this in mind I now made  Our Lady of Loreto as the Patroness of St Thomas Aquinas Versus NASA Blog

I will invoke Our Lady of Loreto during Mass to destroy the air and space industry.

Just like a few men prayed to God to destroy the tower of Babel.

Will update regularly

Litany of Loreto

V. Lord, have mercy.

R. Christ have mercy.

V. Lord have mercy. Christ hear us.

R. Christ graciously hear us.

God the Father of heaven, have mercy on us.

God the Son, Redeemer of the world, have mercy on us.

God the Holy Spirit, have mercy on us.

Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us.

Holy Mother of God, pray for us.

Holy Virgin of Virgins, [etc.]

Mother of Christ,

Mother of divine grace,

Mother most pure,

Mother most chaste,

Mother inviolate,

Mother undefiled,

Mother most amiable,

Mother most admirable,

Mother of good Counsel,

Mother of our Creator,

Mother of our Savior,

Virgin most prudent,

Virgin most venerable,

Virgin most renowned,

Virgin most powerful,

Virgin most merciful,

Virgin most faithful,

Mirror of justice,

Seat of wisdom,

Cause of our joy,

Spiritual vessel,

Vessel of honor,

Singular vessel of devotion,

Mystical rose,

Tower of David,

Tower of ivory,

House of gold,

Ark of the covenant,

Gate of heaven,

Morning star,

Health of the sick,

Refuge of sinners,

Comforter of the afflicted,

Help of Christians,

Queen of Angels,

Queen of Patriarchs,

Queen of Prophets,

Queen of Apostles,

Queen of Martyrs,

Queen of Confessors,

Queen of Virgins,

Queen of all Saints,

Queen conceived without original sin,

Queen assumed into heaven,

Queen of the most holy Rosary,

Queen of families,

Queen of peace,

V. Lamb of God, Who takest away the sins of the world,

R. Spare us, O Lord.

V. Lamb of God, Who takest away the sins of the world,

R. Graciously hear us, O Lord.

V. Lamb of God, Who takest away the sins of the world,

Have mercy on us.

V. Pray for us, O holy Mother of God.

R. That we may be made worthy of the promises of Christ.

Let us pray. Grant, we beseech Thee, O Lord God, that we thy servants may enjoy perpetual health of mind and body, and by the glorious intercession of blessed Mary, ever Virgin, may we be freed from present sorrow, and rejoice in eternal happiness. Through Christ our Lord. R. Amen.

The versicle and prayer after the litany may be varied by season. Thus, during Advent (from the fourth Sunday before Christmas to Christmas Eve):

V. The Angel of the Lord declared unto Mary.

R. And she conceived by the Holy Spirit.

Let us pray. O God, who hast willed that by the message of an Angel, thy Word should receive flesh from the womb of the Virgin Mary: grant unto thy suppliants, that we who believe that she is truly the Mother of God, may be assisted by her intercession before Thee. Through the same Christ our Lord. R. Amen.

From Christmas to Candlemass (the Feast of the Presentation), that is through February 1:

V. Thou gavest birth without loss of thy virginity.

R. Intercede for us, O holy Mother of God.

Let us pray. O God, Who by the fruitful virginity of blessed Mary hast offered unto the human race the rewards of eternal salvation, grant, we beseech thee, that we may know the effects of her intercession, through whom we have deserved to receive the author of life, our Lord Jesus Christ, Thy Son. R. Amen.

From Candlemass to Easter (through Holy Week), AND from the day after Pentecost (or from Trinity Sunday, if Pentecost is celebrated with octave) to the beginning of Advent:

V. "Pray for us" and prayer "Grant unto thy servants," as above:

During Eastertide (from Easter day through Pentecost, and throughout the octave of Pentecost if it is celebrated):

V. Rejoice and be glad, O Virgin Mary, alleluia.

R. For the Lord is truely risen, alleluia.

Let us pray. O God, Who by the resurrection of Thy Son, our Lord Jesus Christ, hast vouchsafed to make glad the whole world, grant, we beseech Thee, that through the intercession of the Virgin Mary, His mother, we may attain the joys of eternal life, through the same Christ our Lord. R. Amen.

Source

St. Francis Borgia LITANY Of The Attributes Of God Taken From The Prima Pars Of St. Thomas (qq. 1–26) SEPTEMBER 2020

St. Francis Borgia
LITANY
of the attributes of God taken from the Prima Pars of St. Thomas (qq. 1–26)

	O highest God, whom no one save Thyself can perfectly know,	have mercy on us.
q. 1 a. 1	Thou, who art the subject of theology,	have mercy on us.
a. 7	Thou, who in Thyself art unknown to us,	have mercy on us.
q. 2 a. 1	Thou, whose existence as God is perfectly demonstrable,	have mercy on us.
a. 2	Thou, who art,	have mercy on us.
a. 3	O incorporeal God,	have mercy on us.
q. 3 aa.1,2	Thou, in whom is no composition of matter and form,	have mercy on us.
a. 5	Thou, who art Thy existence and Thy divinity,	have mercy on us.
a. 4	Thou, who art Thy existence and Thy essence,	have mercy on us.
a. 5	Thou, who art in no genus,	have mercy on us.
a. 6	Thou, in whom is no accident,	have mercy on us.
	O God, wholly simple,	have mercy on us.
a. 7	Thou, who are commingled in composition with no others,	have mercy on us.
q. 4 a. 1	O perfect God,	have mercy on us.
a. 2	Thou, O God, who contain in Thyself most eminently the perfections of all things,	have mercy on us.
q. 5 a. 2	O highest Good,	have mercy on us.
a. 3	Thou, who art good through Thy own essence,	have mercy on us.
q. 7 a. 1	O infinite God,	have mercy on us.
q. 8 a. 1	O God, existing in all things,	have mercy on us.
a. 2	O God, who art everywhere,	have mercy on us.
a. 3	O God, who art everywhere by essence, presence, and power,	have mercy on us.
a. 4	O God, to whom alone it belongs to be everywhere,	have mercy on us.
q. 9 a. 1	O changeless God,	have mercy on us.
a. 2	O God, to whom alone it belongs to be changeless,	have mercy on us.
q. 10 a. 2	O eternal God,	have mercy on us.
a. 3	O God, to whom alone it belongs to be simply eternal,	have mercy on us.
q. 11 a. 1	Thou, who art one God,	have mercy on us.
a. 3	Thou, who art one in the highest way,	have mercy on us.
q. 12 a. 3	O divine essence, whom the bodily eye does not see,	have mercy on us.
a. 4	O divine essence, whom the created intellect cannot see by its natural powers,	have mercy on us.
a. 5	O divine essence, the vision of whom demands a created light,	have mercy on us.
a. 6	O divine essence, seen more perfectly by the more perfect,	have mercy on us.
a. 7	O divine essence, incomprehensible to its beholders,	have mercy on us.
a. 9	O divine essence, through whom all things that the blessed see are not gazed upon through any likenesses,	have mercy on us.
a. 10	O divine essence, in whom all that the blessed see is known at once,	have mercy on us.
a. 12	O divine essence, of whom grace gives a higher knowledge than natural reason,	have mercy on us.
q. 13 a. 1	All-powerful God, whom we name in order to know,	have mercy on us.
a. 2	O God, of whom all names are said substantially,	have mercy on us.
a. 3	O God, whose names are truly applied according to that which they signify,	have mercy on us.
a. 5	O God, whose names with respect to creatures are said by way of analogy,	have mercy on us.
a. 6	O God, of whom this name, god, is the name of Thy nature,	have mercy on us.
a. 7	O God, whose name is incommunicable,	have mercy on us.
a. 8	O God, to whom this name, he who is, is most proper of all,	have mercy on us.
q. 14 a. 1	O God, the height of riches, of wisdom, and of knowledge,	have mercy on us.
a. 2	Thou, who art known to Thyself through Thyself,	have mercy on us.
a. 3	Thou, who comprehend Thyself,	have mercy on us.
a. 4	O God, whose knowing is Thy very substance,	have mercy on us.
a. 6	Thou, who know things other than Thee by proper knowledge,	have mercy on us.
a. 7	O God, whose knowledge is not discursive,	have mercy on us.
a. 8	O God, whose knowledge coupled with will is the cause of things,	have mercy on us.
a. 9	Thou, who have knowledge of non-being, of things called ‘those which are not,’	have mercy on us.
a. 10	O God, who know evil things by knowing good things,	have mercy on us.
a. 11	Thou, who know each and every particular,	have mercy on us.
a. 12	O God, who know the infinite,	have mercy on us.
a. 13	O God, whose knowledge extends to future contingents,	have mercy on us.
a. 15	O God, whose knowledge is unvarying,	have mercy on us.
a. 16	Thou, who have a gazing knowledge of things,	have mercy on us.
q. 15 a. 1	Thou, who have ideas of all good things,	have mercy on us.
q. 16 a. 5	Thou, who art the highest truth,	have mercy on us.
a. 6	Thou, who art the one only truth according to which all things are true,	have mercy on us.
a. 7	Thou, who art eternal truth,	have mercy on us.
a. 8	Thou, who art unchanging truth,	have mercy on us.
q. 18 a. 3	O God, in whom is the highest and most perfect life,	have mercy on us.
a. 4	O God, in whom all things are the same divine life,	have mercy on us.
q. 19 a. 1	O God, in whom is will, by which Thou lovest Thyself,	have mercy on us.
a. 2	Thou, who will even things other than Thee through Thy will,	have mercy on us.
a. 3	Thou, who dost not will of necessity the things which are created by Thee,	have mercy on us.
a. 4	O God, whose will is the cause of things,	have mercy on us.
a. 5	O God, for whose will no efficient cause can be assigned,	have mercy on us.
a. 6	O God, whose will is always accomplished,	have mercy on us.
a. 7	O God, whose will is unchanging,	have mercy on us.
a. 8	O God, whose will does not impose necessity upon free will,	have mercy on us.
q. 20 a. 1	O God, in whom is love,	have mercy on us.
a. 2	Thou, who love all that Thou hast made,	have mercy on us.
a. 3	Thou, who love all with one simple act of will,	have mercy on us.
a. 4	Thou, who love more the better things, in that Thou willest a greater good to them,	have mercy on us.
q. 21 a. 1	O God, in whom is a justice that grants all things their due,	have mercy on us.
a. 2	Thou, who art justice and truth,	have mercy on us.
a. 3	Thou, who art merciful and compassionate,	have mercy on us.
a. 4	O God, in all of whose works are found mercy and justice,	have mercy on us.
q. 22 a. 1	Thou, who govern all things by providence,	have mercy on us.
a. 2	O God, to whose providence all things are subjected,	have mercy on us.
a. 3	Thou, who provide immediately for all things,	have mercy on us.
a. 4	O God, who by Thy providence do not impose necessity upon the free,	have mercy on us.
q. 23 a. 1	O God, by whom are predestined those who are chosen,	have mercy on us.
a. 2	O God, in whose mind predestination is the reason for the ordering of some to eternal salvation,	have mercy on us.
a. 3	O God, who cast off some by permitting them to fall away,	have mercy on us.
a. 4	O God, who choose the predestined,	have mercy on us.
a. 5	O God, who save us according to Thy mercy and not from our works of justice,	have mercy on us.
a. 6	O God, whose predestination is unfailing,	have mercy on us.
a. 7	O God, who foreknow the exact number of the predestined,	have mercy on us.
q. 24 a. 2	O God, whose conscription, which firmly retains those who are predestined to eternal life, is the Book of Life,	have mercy on us.
a. 3	O God, by falling away from whose grace those abounding in present justice are said to be blotted from the Book of Life,	have mercy on us.
q. 25 a. 3	Thou, who can do all things more abundantly than we seek or understand,	have mercy on us.
q. 26 a. 1	O God, to whom blessedness belongs,	have mercy on us.
a. 2	Thou, who art blessed according to intellect,	have mercy on us.
a. 3	Thou, who, as object, art the very blessedness of the saints,	have mercy on us.
a. 4	Thou, who enfold all happiness in Thy divine blessedness,	have mercy on us.
	Prayers that follow
	From those who say that God is the soul of the world,	deliver us, O Lord.
	From those who say that God is the formal principle of all things,	deliver us, O Lord.
	From David of Dinant, asserting that God is prime matter,	deliver us, O Lord.
	From asserting that an infinite body is the principle of things,	deliver us, O Lord.
	From saying that God does not know things other than Himself except in what they have in common,	deliver us, O Lord.
	From those who say that God does not know singulars except by applying universal causes to particular effects,	deliver us, O Lord.
	From those who say that God creates nothing other than the first creature,	deliver us, O Lord.
	From the vanity of philosophers who attribute contingent effects to secondary causes alone,	deliver us, O Lord.
	From the Epicureans who maintain that the world came to be by chance,	deliver us, O Lord.
	From those who maintain that only incorruptible things are subject to divine providence,	deliver us, O Lord.
	From those who attribute to man the beginning of good works,	deliver us, O Lord.
	From those who say that divine predestination can be changed by prayers,	deliver us, O Lord.
	That theological study may inflame our hearts,	We beseech Thee, hear us.
	That through tracing effects we may arrive at the first cause,	We beseech Thee, hear us.
	That contemplating the divine simplicity, we may imitate it in simple hearts,	We beseech Thee, hear us.
	That full of praise we may admire the abyss of divine goodness,	We beseech Thee, hear us.
	That we may know God even as we are known,	We beseech Thee, hear us.
	That we may name Him with fear and trembling,	We beseech Thee, hear us.
	That the divine essence may enlighten us,	We beseech Thee, hear us.
	That loving the highest truth we may merit that the same truth will free us,	We beseech Thee, hear us.
	That we may live for Him who is our life,	We beseech Thee, hear us.
	That we may love Him who first loved us,	We beseech Thee, hear us.
	That we may follow the traces of divine mercy,	We beseech Thee, hear us.
	That we may contemplate divine providence, giving thanks in everything to God,	We beseech Thee, hear us.
	That He who predestines us to the adoption of sons may not see us ungrateful,	We beseech Thee, hear us.
	That we may be humbled in our knowledge by dwelling on the power of God,	We beseech Thee, hear us.
	That we may enjoy the God who is our blessedness,	We beseech Thee, hear us.
	V. What god is like unto our God for greatness?
	R. Thou who alone dost wonders.
	PRAYER.
	Look upon our weakness, O God, and make us not to grow faint in the praises of Thy attributes; that as Thou eternally takest delight in them without beginning, so we too, having been made partakers in them by rejoicing with Thee, may merit to praise them endlessly with Thy angels, for worthy is the Lamb that was slain, to receive wisdom, glory, and blessing, for ever and ever, Amen. Source

"You're Gonna Die Up There" September 2020