"Flight Controllers Here Looking Very Carefully At The Situation.
Obviously A Major Malfunction,"
First the sample.
Then the outrage:
"We were disappointed to learn that an audio clip from the day we lost our heroic Challenger crew was used in the song 'XO.’ The moment included in this song is an emotionally difficult one for the Challenger families, colleagues and friends. We have always chosen to focus not on how our loved ones were lost, but rather on how they lived and how their legacy lives on today.” June Scobee Rodgers, widow of Challenger space shuttle commander Dick Scobee
"This choice of historic and solemn audio is inappropriate in the extreme. The choice is little different than taking Walter Cronkite’s words to viewers announcing the death of President Kennedy or 911 calls from the World Trade Center attack and using them for shock value in a pop tune.” Keith CowingThen the apology:
"My heart goes out to the families of those lost in the Challenger disaster. The song 'XO' was recorded with the sincerest intention to help heal those who have lost loved ones and to remind us that unexpected things happen, so love and appreciate every minute that you have with those who mean the most to you. The songwriters included the audio in tribute to the unselfish work of the Challenger crew with hope that they will never be forgotten." BeyonceGodless NASA seeking apology now from a rock star. When shit hits the fan will any of NASA's thousands of godless rocket scientists apologise for the destruction that will one day rain down upon our heads from the millions and millions pieces of space debris that orbit the earth which NASA help put up there?
Look none of you believe this, but one day all the works of men that were shot into space will one day come back here to earth to be burnt up in the fire of the final conflagration.
SMALL CATECHISM explaining why all man-made space works will one day return to earth to burn up in the fire of the final conflagration:
- Why would space debris come back to earth?
Because according to St Thomas Aquinas all the works of men - both holy and profane have to burn up in the fire of the final conflagration at the end of days - this is Roman Catholic doctrine.
Space debris are no exception - it's all coming back
- What is the fire of the final conflagration?
It is the fire that will cleanse the world of all the work of men, both holy and profane.
- Where is the fire of the final conflagration right now?
It is in the bowels of the earth - it is the same fire that torments those souls in the pit of hell and it is the same fire that purifies the poor souls in purgatory.
- Why do all space debris have to come back to earth in order to burn up in the fire of the final conflagration?
Because all space debris must one day before the General Judgement be at or below the 29,050 foot boundary established by God in order to burn up in the fire of the final conflagration. The fire of the final conflagration obeys the will of God and will rise up from the bowels of the earth to cleanse all the works of men and it will rise up no higher than the boundary established by the Blessed Trinity which is 29,050 feet or 15 cubits above the mountain tops.
This 29,050 foot boundary is the same level that the waters of the deluged reached in order to cleanse all the sinful works of men in Noah's time
It is also the same level that the smoke of pagan sacrifices reached.
And it is the same level that the tower of babel reached before it was tipped over by the finger of God.
- When will all the space debris come back to earth?
It's a given - probably before the end of days - call it a punishment of sorts.
- How soon will all the space debris come back?
Don't know - but to scare the lot of you I bet it will fall bit by bit and not all at once.
- How are space debris suppose to come back to earth?
By the agency of the angels.Here, read the words of St Thomas Aquinas on the doctrine of the Fire of the Final Conflagration:
According to St. Thomas Aquinas, the fire of the final conflagration will destroy all the works of men. Every single work by the hand of man will be cleansed by the fire of the final conflagration - St. Thomas Aquinas tells us: "that since the world was, in a way, made for man's sake, it follows that, when man shall be glorified in the body, the other bodies of the world shall also be changed to a better state, so that it is rendered a more fitting place for him and more pleasant to look upon. Now in order that man obtain the glory of the body, it behooves first of all those things to be removed which are opposed to glory. There are two, namely the corruption and stain of sin---because according to 1 Cor. 15:50, "neither shall corruption possess incorruption," and all the unclean shall be without the city of glory (Apoc. 22:15)---and again, the elements require to be cleansed from the contrary dispositions, ere they be brought to the newness of glory, proportionately to what we have said with regard to man. Now although, properly speaking, a corporeal thing cannot be the subject of the stain of sin, nevertheless, on account of sin corporeal things contract a certain unfittingness for being appointed to spiritual purposes; and for this reason we find that places where crimes have been committed are reckoned unfit for the performance of sacred actions therein, unless they be cleansed beforehand. Accordingly that part of the world which is given to our use contracts from men's sins a certain unfitness for being glorified, wherefore in this respect it needs to be cleansed. In like manner with regard to the intervening space, on account of the contact of the elements, there are many corruptions, generations and alterations of the elements, which diminish their purity: wherefore the elements need to be cleansed from these also, so that they be fit to receive the newness of glory."
St. Thomas Aquinas tells us that fire will be the cleansing instrument: "As stated above (A) this cleansing of the world will remove from it the stain contracted from sin, and the impurity resulting from mixture, and will be a disposition to the perfection of glory; and consequently in this threefold respect it will be most fitting for it to be effected by fire. First, because since fire is the most noble of the elements, its natural properties are more like the properties of glory, and this is especially clear in regard to light. Secondly, because fire, on account of the efficacy of its active virtue, is not as susceptible as the other elements to the admixture of a foreign matter. Thirdly, because the sphere of fire is far removed from our abode; nor are we so familiar with the use of fire as with that of earth, water, and air, so that it is not so liable to depreciation. Moreover, it is most efficacious in cleansing and in separating by a process of rarefaction."
St. Thomas Aquinas tells us that this fire will not exceed the bounds which were cleansed by waters of the deluge: "I answer that, Some [*St. Bonaventure, Sentent. iv, D, 47, A, Q] say that the fire in question will rise to the summit of the space containing the four elements: so that the elements would be entirely cleansed both from the stain of sin by which also the higher parts of the elements were infected (as instanced by the smoke of idolatry which stained the higher regions), and again from corruption, since the elements are corruptible in all their parts. But this opinion is opposed to the authority of Scripture, because it is written (2 Pet. 3:7) that those heavens are "kept in store unto fire," which were cleansed by water; and Augustine says (De Civ. Dei xx, 18) that "the same world which perished in the deluge is reserved unto fire." Now it is clear that the waters of the deluge did not rise to the summit of the space occupied by the elements, but only 15 cubits above the mountain tops; and moreover it is known that vapors or any smoke whatever rising from the earth cannot pierce the entire sphere of fire so as to reach its summit; and so the stain of sin did not reach the aforesaid space. Nor can the elements be cleansed from corruptibility by the removal of something that might be consumed by fire: whereas it will be possible for the impurities of the elements arising from their mingling together to be consumed by fire. And these impurities are chiefly round about the earth as far as the middle of the air: wherefore the fire of the final conflagration will cleanse up to that point, since the waters of the deluge rose to a height which can be approximately calculated from the height of the mountains which they surpassed in a fixed measure."
Now it stands to reason that if what St. Thomas Aquinas states is true:
1. that fire of the final conflagration will not exceed the bounds which were cleansed by waters of the deluge (only 15 cubits above the mountain tops)
2. and all of the sinful works of men are to be destroyed in this final conflagration.
Then all of the works of men will one day occupy or reach a height no greater than the 15 cubits above the mountain tops, which was boundary of the waters of the deluge.
What follows then is that all modern man-made works that had left the orbit of the earth such as NASA's Voyager I & II and Mars Rover Spirit and all other spacecrafts will return to the place in which they were created, which will be below the boundary set by the waters of the deluge and that is 15 cubits above the mountain tops.
Again, the Voyager I & II spacecraft & Mars Rover Spirit along with all man-made space objects will one day return to the earth.
'The millennium is upon us. God has fulfilled his promise, sending us this herald to warn the faithless -- the scientists who tell us He doesn't even exist -- and to promise us, the faithful, we will be saved.' Joseph from the movie Contact 1997