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CATASTROFUK! Gravity Field And Steady-State Ocean Circulation Explorer (GOCE) Will Plummet To Earth As Will All Man Made Spacecraft & Satellites One Day - Guaranteed! So Says St. Thomas Aquinas And The Doctrine Of The Fire Of The Final Conflagration

Gravity Field And Steady-State Ocean Circulation Explorer, or GOCE
 
A massive European satellite is expected to plummet down to earth Monday - and no can predict with accuracy where exactly its debris is going to land.

Europe's Gravity field and steady-state Ocean Circulation Explorer, or GOCE, was just 99 miles above Earth and dropping at a rate of 8 miles per day, operations manager Christoph Steiger wrote in a status report posted on the European Space Agency's website.

‘Re-entry into the atmosphere (is) probably less than two days away,’ Steiger said. Daily Mail Read More>>>>>>
One day, in the not too distance future, man will curse NASA and the rest of the space industry for causing world -wide catastrophic disasters and creating universal terror and panic of what will fall upon us all - and that is plummeting man-made satellites and plummeting man-made spacecrafts and plummeting man-made space debris no matter how large or small.

Why? And how do I know this will happen? Simple, all the works of men, holy and profane have to burn up in the fire of the final conflagration at the end of days. Because all the works of men whether it be holy or profane is tainted with original sin. All works of men are wounded with original sin. No exceptions. This includes profane man-made space works. The space industry did not get a special dispensation from the Pope when creating man-made space works. These profane space works are tainted with original sin just as any Altar dedicated to God for the Holy Sacrifice of the Mass.

So what if all the works of men both holy and profane are tainted with original sin? So what!

Well, there is a doctrine called the fire of the final conflagration that says that all the works of men both holy and profane must be burnt up in the fire of the final conflagration at the end of days - all of it - no exceptions.

Now, granted this 2000 year old doctrine was written down by men who knew nothing of profane man-made space works. O.K. of that's your argument against modern day space works burning up in the fire of the final conflagration so be it. Ignorance of space travel on the part of St Thomas Aquinas and others still does not change the doctrine.

The doctrine still stands regardless of the ignorance of men back in the day.

What does this doctrine say?

That at the end of days the element of fire will cleanse the earth and all the works of men.

This fire of the final conflagration will rise up from the bowels of the earth to a height of no greater than 15 cubits above the mountain tops or about 29,050 feet.

Why? Because this is the same level that the waters of the deluged reached in the days of Noah in order to cleanse the world of the sinful works of men. At the end of days fire will be the main instrument to cleanse the world of man-made works.

But do you see a problem with this doctrine?

If the fire of the final conflagration reaches a height of no greater than 15 cubit above the mountain tops in order to cleanse the world of the sinful works of men - then what about all the modern day space works that have exceeded this 29.050 foot level? How is the fire of the final conflagration that is in the bowels of the earth gonna burn up all the profane space works of men?

There is only one way - and that is to have all the profane space works return to place of origin or to a level at or below the 29,050 foot level.

Again, the element of fire like the element of water is bound by this 29,050 level. This level is the same level that the smoke from pagan sacrifices reached and no further. This is the level that the tower of Babel reached before it was tipped over by the finger of God. This level of 15 cubits is boundary set by the Blessed Trinity and it is a boundary that men are not allowed to pass over.

But modern man has passed over this boundary and then some.

You and the rest of men do not pay attention to this set boundary and because you don't care or don't give a damn - you'll all be sorry for it some day.

Maybe starting tomorrow when one of man-made profane space works comes plummeting down upon your head.

Here begins the doctrine of the fire of the final conflagration from the pen of St Thomas Aquinas:

According to St. Thomas Aquinas, the fire of the final conflagration will destroy all the works of men. Every single work by the hand of man will be cleansed by the fire of the final conflagration - St. Thomas Aquinas tells us: "that since the world was, in a way, made for man's sake, it follows that, when man shall be glorified in the body, the other bodies of the world shall also be changed to a better state, so that it is rendered a more fitting place for him and more pleasant to look upon. Now in order that man obtain the glory of the body, it behooves first of all those things to be removed which are opposed to glory. There are two, namely the corruption and stain of sin---because according to 1 Cor. 15:50, "neither shall corruption possess incorruption," and all the unclean shall be without the city of glory (Apoc. 22:15)---and again, the elements require to be cleansed from the contrary dispositions, ere they be brought to the newness of glory, proportionately to what we have said with regard to man. Now although, properly speaking, a corporeal thing cannot be the subject of the stain of sin, nevertheless, on account of sin corporeal things contract a certain unfittingness for being appointed to spiritual purposes; and for this reason we find that places where crimes have been committed are reckoned unfit for the performance of sacred actions therein, unless they be cleansed beforehand. Accordingly that part of the world which is given to our use contracts from men's sins a certain unfitness for being glorified, wherefore in this respect it needs to be cleansed. In like manner with regard to the intervening space, on account of the contact of the elements, there are many corruptions, generations and alterations of the elements, which diminish their purity: wherefore the elements need to be cleansed from these also, so that they be fit to receive the newness of glory."

St. Thomas Aquinas tells us that fire will be the cleansing instrument: "As stated above (A[1]) this cleansing of the world will remove from it the stain contracted from sin, and the impurity resulting from mixture, and will be a disposition to the perfection of glory; and consequently in this threefold respect it will be most fitting for it to be effected by fire. First, because since fire is the most noble of the elements, its natural properties are more like the properties of glory, and this is especially clear in regard to light. Secondly, because fire, on account of the efficacy of its active virtue, is not as susceptible as the other elements to the admixture of a foreign matter. Thirdly, because the sphere of fire is far removed from our abode; nor are we so familiar with the use of fire as with that of earth, water, and air, so that it is not so liable to depreciation. Moreover, it is most efficacious in cleansing and in separating by a process of rarefaction."

St. Thomas Aquinas tells us that this fire will not exceed the bounds which were cleansed by waters of the deluge: "I answer that, Some [*St. Bonaventure, Sentent. iv, D, 47, A[2], Q[3]] say that the fire in question will rise to the summit of the space containing the four elements: so that the elements would be entirely cleansed both from the stain of sin by which also the higher parts of the elements were infected (as instanced by the smoke of idolatry which stained the higher regions), and again from corruption, since the elements are corruptible in all their parts. But this opinion is opposed to the authority of Scripture, because it is written (2 Pet. 3:7) that those heavens are "kept in store unto fire," which were cleansed by water; and Augustine says (De Civ. Dei xx, 18) that "the same world which perished in the deluge is reserved unto fire." Now it is clear that the waters of the deluge did not rise to the summit of the space occupied by the elements, but only 15 cubits above the mountain tops; and moreover it is known that vapors or any smoke whatever rising from the earth cannot pierce the entire sphere of fire so as to reach its summit; and so the stain of sin did not reach the aforesaid space. Nor can the elements be cleansed from corruptibility by the removal of something that might be consumed by fire: whereas it will be possible for the impurities of the elements arising from their mingling together to be consumed by fire. And these impurities are chiefly round about the earth as far as the middle of the air: wherefore the fire of the final conflagration will cleanse up to that point, since the waters of the deluge rose to a height which can be approximately calculated from the height of the mountains which they surpassed in a fixed measure."

Now it stands to reason that if what St. Thomas Aquinas states is true:

1. that fire of the final conflagration will not exceed the bounds which were cleansed by waters of the deluge (only 15 cubits above the mountain tops)

2. and all of the sinful works of men are to be destroyed in this final conflagration.

Then all of the works of men will one day occupy or reach a height no greater than the 15 cubits above the mountain tops, which was boundary of the waters of the deluge. What follows then is that all modern man-made works that had left the orbit of the earth such as NASA's Twin Voyagers, Nasa's Curiosity rover and all other spacecrafts will return to the place in which they were created, which will be below the boundary set by the waters of the deluge and that is 15 cubits above the mountain tops.

Again, NASA's Twin Voyagers, Nasa's Curiosity rover along with all man-made space objects will one day return to the earth.

Anything that Man shoots into space is coming back.

It's catastrofuk!
 

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